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Consecrated Virgins

 

In his Apostolic Exhortation Vita Consecrata, Pope John Paul II addresses the Order of Virgins in this way:

 

            It is a source of joy and hope to witness in our time a new flowering of the ancient Order of Virgins, known in Christian communities ever since apostolic times.  Consecrated by the diocesan Bishop, these women acquire a particular link with the Church, which they are commited to serve while remaining in the world.  Either alone or in association with others, they constitute a special eschatological image of the Heavenly Bride and of the life to come, when the Church will at last fully live her love for Christ the Bridegroom. (VC 7).

 

This ancient vocation dates back to Apostolic times.  Tradition has it that Saint Matthew was the author of the Solemn Rite of Consecration for Virgins living in the world.  This form of Consecrated Life involves a solemn blessing of the virgin by the Diocesan Bishop which sets her apart as a sacred person.  She does not profess the vows as do Religious but follow the life of Our Blessed Lady living the Gospel values, the evangelical counsels, for the sake of the Kingdom.

 

The following passages from the actual Rite from the Roman Pontifical, chapter 16 Section A are used in the discernment of the vocation.  Please note these basic are essential for the call to be truly gift from God.

 

Nature and Value of Consecration to Virginity

 

            The custom of consecrating women to a life of virginity flourished even in the early Church.  It led to the formation of a solemn rite constituting the candidate a sacred person, a surpassing sign of the Church’s love for Christ, and an eschatological image of the world to come and the glory of the heavenly Bride of Christ.  In the rite of consecration the Church reveals its love of virginity, begs God’s grace on those who are consecrated, and prays with ferver for an outpouring of the Holy Spirit.

 

Those who consecrate their chastity under the inspiration of the Holy Spirit do so for the sake of more fervent love of Christ and of greater freedom in the service of their brothers and sisters.  They are to spend their time in works of penance, in apostolic activity, and in prayer, according to their state in life and spiritual gifts.

 

To fulfill their duty of prayer, they are strongly advised to celebrate the Liturgy of Hours each day, especially Morning and Evening Office (as well as daily participation in the Holy Sacrifice of the Mass).  In this way, by joining their voices to those of Christ the High Priest and of His Church, they will offer unending praise to the Heavenly Father and pray for the salvation of the world.

 

Those Who May Be Consecrated

 

This consecration may be received by nuns or by women living in the world.  In the case of women living in the world it is required:

 

  1. that they have never married or lived in public or open violation of chastity;

  2. that by their age, prudence, and universally approved character they give assurance of perserverance in a life of chastity dedicated to the service of the Church and of their neighbo

  3. that they be admitted to this consecration by the Diocesan bishop who is Ordinary of the place.

 

It is for the Diocesan bishop to decide on the conditions under which women living in the world are to undertake a life of perpetual virginity.

 

Website:  http://www.consecratedvirgins.org/

 

Consecrated Widows/Widowers

 

            Known since apostolic times (cf. 1 Tim 5:5,9-10; 1 Cor 7:8), these men and women through a vow of perpetual chastity as a sign of the Kingdom of God, consecrate their state of life in order to devote themselves to prayer and the service of the Church. (VC 7).

 

Further Resources

 

Consecrated Virginity and Religious Life

Notes from USACV Informational Conference

 

 

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Events
October 2, 2010 - Brides of Christ: A Symposium of the Virgin Saints Cathedral of Saint John the Evangelist, Milwaukee, Wisconsin
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